“The decision to invest in one place rather than another, in one productive sector rather than another, is always a moral and cultural choice.”
– Saint John Paul II, Centesimus Annus 36
The aim of this report is to show that including Catholic Social Teaching criteria in the selection of investments does not detract from profitability, rather it enhances it. In our case, the ethical criteria we apply when determining our investments are governed by Altum Investment Guidelines based on four pillars:
Pilar 1: Promotion of human lifePilar 2: Promotion of human dignityPilar 3: Promotion of familyPilar 4: Care and protection of creation
In this report, we wanted to work on a real portfolio, that is why we chose the components of the S&P 500 Index as of 1st of January 2019.
The profitability of the portfolio that complies with Altum’s Investment Guidelines is consistently superior to the portfolio whose companies’ conflict with Catholic doctrine. Moreover, the Altum Compliant portfolio has outperformed the Non-Compliant portfolio by 3.18%, 0.94% and 0.19% annualized over the past 3, 5 and 10 years, respectively.
As is often the case in this field of research, we can only draw conclusions but not causality. Do companies perform better by respecting the principles of Catholic teaching or is it respect for Catholic principles that make them better companies?
It is undeniable that Socially Responsible Investment is increasingly present in the world of finance and has come to stay.
The preservation of the environment, the reduction of toxic emissions and the preservation of the dignity of workers are very positive criteria and initiatives when making investment decisions. In fact, Christian anthropology has presented these approaches since its beginnings.
For the Christian investor, however, the current approach of Socially Responsible Investment may not be sufficient.
For instance, there are real cases in which a company has a powerful policy to reduce its toxic emissions, impeccable treatment of its stakeholders and an irreproachable history of corruption. At first glance, this company would be perfectly investible. However, would the approach change if this company used human embryos in its R&D department? What if, through its philanthropic activity, this company were funding lobbies that openly support abortion? Would it be consistent with the teaching profession to invest in that company?
St. Augustine said, “God created man so that there would be a beginning” (The City of God XII, 20,4). Discovering new horizons and beginning new things is intrinsic to human beings. In the case of Altum, we seek coherence between the Catholic Teaching and financial investments, and this is the raison d’être of this report: one can invest with integrity and obtain an adequate return. It is a matter of moving from socially responsible investing to faith-consistent investing. The first step towards this objective is not to put ourselves, our fears, in the way, rather we should simply say to ourselves, “I will do my best”.
As previously mentioned, the 500 companies composing the Standard & Poor’s 500 (S&P 500) as of 1st of January 2019 have been analyzed (see appendix to access the components). This stock market
index includes the 500 largest American companies. It is a renowned benchmark index in the world of asset management and is considered the best indicator of large companies in the United States, as it involves 9.9 trillion of dollars of capitalization and covers approximately 80% of its market.
In order to analyze the companies from a Catholic perspective, we have first elaborated the Altum Investment Guidelines, which are based on the Compendium of the Social Doctrine of the Church, encyclicals, pastoral letters, doctrinal documents as well as principles of socially responsible investment published by different Episcopal Conferences.
In addition, we have counted on the advice of the Altum Ethical Committee, experts of recognized prestige in the fields of Catholic doctrine, bioethics, Christian anthropology and the environment, for its insights and application to financial investments.
Finally, we apply the Altum Investment Guidelines to each of the companies. In doing so, we access both public and private sources of information, as well as establish direct dialogue with the companies to determine whether or not they comply with the Altum Investment Guidelines.
We are aware that the perfectly ethical and pure company does not exist. It is impossible to control the behaviour of a company’s CEO, its Board of Directors or its employees. However, our actions define us and we can objectively evaluate whether:
To give validity to the analysis we must provide evidence. For this reason, in all cases of non-compliance, we have obtained sufficient evidence to prove this in a specific manner.
As a result of the ethical analysis we created a first classification that generates two portfolios which we will name in the report as follows:
This report is not intended to highlight, discredit or enhance any particular company. Therefore, we have placed special emphasis on the fact that the report is blind, i.e., no component of the S&P 500 can be unambiguously and directly identified throughout the analysis. In any case, should the reader be interested in obtaining information on specific companies, we invite him or her to contact us.
With the purpose of emulating the methodology applied by the S&P 500 index and in order to capture the past performance (backtesting) of each of the portfolios, we have used the objective criterion of assigning each component the same weight in the portfolio with a monthly rebalance.
The main thesis of this report is that including ethical and moral criteria related to Catholic doctrine significantly improves the outcome of the investments.
The result is that observing the performance of this universe (which we consider sufficiently representative) in a period of 3, 5, and 10 years (commonly used to represent short, medium and long term horizons), it would always have been more profitable to invest in companies that comply with Catholic teaching than in those that do not comply.
We analyzed the universe of companies from four different perspectives: compliance with Altum Investment Guidelines, market capitalization, Sharpe ratio and GICS classification.
Of the 500 components of the S&P 500, 52.4% (262 entities) comply with the Catholic teaching. The remaining 47.6% (238 companies) fail to meet at least one of the criteria of Catholic doctrine.
Classifying this investment universe according to Altum’s pillars, the aspect where companies fail most is in the promotion of the family (206 companies), followed by the promotion of life (97 companies), the promotion of human dignity (59 companies) and the care and protection of creation (6 companies).
Once the companies have been classified qualitatively as Altum Compliant / Altum Non-Compliant, we then used quantitative criteria in order to obtain a more in-depth analysis. Specifically, we have divided the S&P 500 components into four large groups according to their size (market capitalisation on 1st of January 2019), which will help us to make a more accurate analysis of the results (refer to table on the right).
Following this classification, of the 500 companies of the S&P 500, 94 correspond to Mid Caps, 304 to Large Caps, 82 to Mega Caps and 20 to Giga Caps and the map of the investment universe, in proportions, would look as follows:
One of the keys to this analysis is to understand whether there is a relationship between the size of companies and the number of defaults. To do this, we have made a normal distribution for each of the four groups.
The result is that the larger the size of companies, the greater the number of incompliances per company. It is an interesting fact that all of the 20 Giga Caps are Non-Compliant, where the minimum amount of breaches is 3, the maximum is 7 and the average is 5.8.
When selecting an investment portfolio, it is important to be able to classify the portfolio not only on the basis of ethical compliance, but also on the basis of performance. This is the reason why, we have classified the companies in the following table according to their size, compliance and their performance at 3, 5 and 10 years.
Two conclusions can be drawn from this data:
Looking at absolute profitability is insuffcient for in-depth financial analysis.
This is why we have also studied the relationship between the profitability and risk of each of the two portfolios. To do so, we have used the Sharpe ratio, which allows the investor to measure the return on an investment according to their risk. The higher the Sharpe ratio, the better the return on the risk-adjusted investment. The results for each of the two portfolios are as follows:
The Sharpe ratio by itself does not offer value, but for it to be really useful it must be used by comparing the ratios of different portfolios. Doing this exercise we see that the Sharpe ratios of the Altum Compliant portfolio at 3, 5 and 10 years are always higher than those of the Altum Non-Compliant portfolio, in other words: the Altum Compliant portfolio offers a higher return for the same level of risk than the Altum Non-Compliant portfolio.
It may have been felt that the application of Catholic teaching to investment decisions would imply an excessive sectorial concentration. As presented below, this is false.
We have analyzed both portfolios using the GICS (Global Industry Classification Standard) breakdown commonly accepted by the investment community to determine the productive sector to which a company belongs. The results are as follows:
The Altum Compliant portfolio is consistently more balanced and diversified than the Non-Compiant portfolio. If the average per sector would be 9.09%, the standard deviation of the Non-Compliant portfolio is 42% higher than the Compliant portfolio, indicating a greater dispersion of the portfolio resulting in excessive concentrations (as may be the case of the financial sector, where 20% of the Non-Compliant portfolio is concentrated).
It is worth highlighting a specific aspect: the presence of the Communication Services sector in the Compliant portfolio is practically nil (0.38%). Without looking to causality, from an ethical standpoint, the companies belonging to this sector are the ones whose non-compliance is mainly related to the promotion of life category, who encourage the pornographic industry and that lobby against religious freedom (of any creed).
According to the data analyzed, we can draw several conclusions:
The following are the results of the analysis of the 500 companies from the point of view of the promotion of human life, from conception to natural death.
While it would be logical to think that in the promotion of life non-compliance comes from some link to the armament world, the data show that non-compliance comes mainly (68%) from having some kind of relationship with the abortion or contraceptive industry.
To highlight a few examples:
Of the 500 companies, 92 (18.4%) are involved in actively supporting (donations) abortion industry entities whose main activity is the administration of abortifacient drugs, the performance of abortions and/or the promotion of pro-abortion laws at any stage of pregnancy. An example of this type of receiving entity is Planned Parenthood, which statistically accounts for 320,000 deaths per year and has revenues of about $1.5 billion per year. As one of the main recipients of funds from companies in the S&P 500 index and their openly anti-life practices, we recommend the reading of the document that the American Episcopal Conference published in 2017, describing in greater detail the activities of this entity.
A number of 23 companies experiment with tissues obtained from human foetuses that result either in irreparable damage to the foetus or the destruction of the foetus itself.
There are 15 companies that are directly involved in the development of weapons with indiscriminate effects, i.e. weapons that are incapable of distinguishing between civilians and combatants (of which 14 are involved in the manufacture of nuclear weapons).
The following are the results of the analysis carried out from the point of view of the preservation of human dignity at all times.
Humans are the “only creature on earth which God willed for itself” (Gaudium et spes, 24). This is important to emphasize since the person is not loved for his/her abilities, knowledge or economic situation, but for the simple fact of being a person. The defence of dignity is closely linked to the preservation of freedom, understood as one’s
capacity, in his/her free action, to direct their actions towards Good (Liberatis conscientia, 27).
We can see different examples in the corporate world where the freedom and dignity of man is undermined. From the employment of minors in factories, to not guaranteeing the safety and health of workers or of the consumers themselves. However, it is striking how in the business world there are new ways of attacking freedom, such as seeking to eliminate religious freedom or encouraging addictive behavior in man, with the pornographic industry having a significant weight.
Let’s look at how the S&P 500 companies behave for each of these three big blocks:
Dignity of employees: It is prudent to assume that all S&P500 member companies have thousands of employees on the payroll. This makes it virtually impossible to accurately measure the specific one-to-one behaviour of companies towards their workers or their stakeholders. However, it is possible to measure and evaluate the controversies that these companies may have had regarding the treatment of their workers, which is exactly what we have done.
The dignity of employees is one area of good news in our report: only 2% of the index companies show severe and persistent controversies in terms of specifically violating the rights of their workers and or the use of child labour.
Pornography: 5.6% of the companies in the index are involved in the world of pornography. Within this percentage, the breakdown of the means used to distribute pornographic material would be as follows: retail market, 32%; film industry, 18%; Internet, 25%; television, 39%. It is perhaps worth reflecting on whether, given the frontal opposition that pornography presents against the Social Doctrine of the Church and its relatively small size within the investment universe … would it not be worth eliminating all traces of pornography in investment portfolios? Particularly if there are alternatives, such as media companies (risk sector for pornography) that do not profit from the pornographic industry or even hotel chains that disassociate themselves from the mass (creative minorities) saying publicly that they eliminate access to pornography from television programming in their rooms.
Religious freedom: 36 companies out of the 500 analyzed (7.2%) have been openly opposed to the freedom of religious worship, of any creed, through their adhesion to different lobbies whose main task is to eliminate conscientious objection for religious reasons. This implies that a doctor cannot object to performing an abortion nor a Catholic priest to marrying people of the same sex.
Taking a phrase repeated on different occasions by Mons. Munilla, Bishop of San Sebastian, “our time is characterized by destroying freedom in the name of freedom”.
In the following, we present the results of the analysis carried out taking into account the promotion of the family and its value in society.
One of the main social changes that the Church is pointing out in recent times is the attack on the institution of marriage and family. The doctrinal documents are very numerous and above all, at present, Pope Francis openly denounces when he speaks of the influence that is having the gender ideology which “denies the difference and reciprocity in nature of a man and a woman and envisages a society without sexual differences, thereby eliminating the anthropological basis of the family.” (Amoris Laetitia, 56)
The reasoning behind this statement is that, according to Paolo Donati, the ideology of gender “holds that the family is an institution of the past, and that it is necessary to liberate genders and generations from the bonds of a tradition that is already overcome” (La familia como raíz de la sociedad (“The family as the root of society”), 2013, Madrid, BAC).
39% of the companies in the index are directly related to the promotion and/or sponsorship of initiatives that promote gender ideology and 34.4% support entities that promote gender ideology in multiple ways, assuming that different sexual orientations do not exclude any type of sexual preference (including paedophilia, incest, polygamy or zoophilia).
20.2% of companies are involved in supporting legislative changes contrary to Christian anthropology, such as the colloquially called “Bathroom Bill” in the United States. This law encourages people to use public restrooms based on their biological sex as determined by their birth certificate. Numerous companies (inside and outside the S&P 500) have positioned themselves in favor of eliminating this law on the grounds that regulating the use of public services is discriminatory.
We understand that these concrete practices carried out by the entities analyzed come into conflict with the catholic Magisterium, as Pope Francis develops in Laudato Si’ (N. 155): “The acceptance of our bodies as God’s gift is vital for welcoming and accepting the entire world as a gift from the Father and our common home, whereas thinking that we enjoy absolute power over our own bodies turns, often subtly, into thinking that we enjoy absolute power over creation. Learning to accept our body, to care for it and to respect its fullest meaning, is an essential element of any genuine human ecology. Also, valuing one’s own body in its femininity or masculinity is necessary if I am going to be able to recognize myself in an encounter with someone who is different. In this way, we can joyfully accept the specific gifts of another man or woman, the work of God the Creator, and find mutual enrichment. It is not a healthy attitude which would seek “to cancel out sexual difference because it no longer knows how to confront it”.”
The fourth and final pillar analyses the activities and behaviour of companies in their relationship with the environment.
As far as this analysis is concerned, a number of points must be borne in mind:
On the one hand, in an index such as the S&P 500, given the size of the companies analysed (let us not forget that they are the leading companies in the USA), all of them large multinationals with entire departments dedicated exclusively to CSR (Corporate Social Responsibility), it would be strange to find companies that reliably carry out abusive practices with regard to the environ- ment. However, as we will see below, there are.
On the other hand, carrying out a complete and faithful analysis from the point of view of caring for the environment faces two main obstacles: i) the opacity of companies when it comes to providing information (as we have experienced at the time of compiling this report) and ii) the inconsistency in the valuation of companies that make rating agencies from an ESG (Environmental, Social and Corporate Governance) point of view. An example of this is that of the 4 agencies that we use for our analysis in ESG aspects, the dispersion of ratings for the same company can be strikingly broad. For example, in the analysis we have seen that for the 500 companies, the average deviation between one agency and another is 2.85 points (on a scale of 1 to 10). In other words, on average, we found differences between the ratings of different agencies for the same company of almost +/- 30%. Below is an example that shows the dispersion of ratings for 100 companies of the S&P 500 taken randomly (rating in base 1 – 10, being 1 the worst rating and 10 the best):
This generates a certain scepticism towards the ratings of third parties and we prefer to analyze companies internally, one by one, to evaluate their compliance with respect to the care and protection of creation.
If the use of rating agencies is a useful tool for our analysis, we must act with caution since the lack of harmonization of criteria can lead to inappropriate decisions. This is the reason we chose not to rely on a 3rd party rating but rather prefer to analyze companies and their respective caseloads one by one.
One of the key aspects in our analysis is to apply the Anglo-Saxon concept of environmental stewardship (co-responsibility with the environment with the aim of preserving it for future generations), since “man, being a person, occupies a central place in the world as “lord and custodian” of nature, having the responsibility to govern it with wisdom, justice and intelligence” (Excmo Rvdmo Mr. Manuel Monteiro, La cuestión ecológica). In other words, the role of man is not that of “absolute and immeasurable master, but of an administrator of the kingdom of God called to continue the work of the Creator” (Saint John Paul II, The Commitment to Avoiding Ecological Catastrophe).
The analysis reflects that 6 companies out of the 500 analyzed have repeatedly and consistently shown abuses and controversies in the care of creation. The most affected sectors are materials and energy, and in terms of size, it is divided equally between Large (2 companies), Mega (2 companies) and Giga (2 companies) sizes. Environmental non-compliant companies were already non-compliant in other sectors, with an average noncompliance score of 4.5 per company.
It is interesting to mention a paradox that currently occurs when talking about ecology in the media. On the one hand, it supports the defense of the environment, animal life, and the atmosphere in order to improve the quality of life. On the other hand, there are environmental movements that promote (and with increasing intensity) that the most effective remedy for preserving the health of the planet is to educate the population so that they have fewer children, using anti-natalist policies based on incentivized or selective abortion, as well as sterilization and the widespread distribution of contraceptives, which are intrinsically contrary to Catholic doctrine.
It is therefore important to bear in mind which elements related to the environment support the man-creation relationship defended by the Catholic teaching and which elements, protected by something positive (concern for the planet, care of animal species, etc.), in reality hide ideologies
We have seen in this analysis that applying criteria similar to catholic morality reduces the number of companies that can be invested, but this does not necessarily have to have a negative impact, on the contrary: it is perfectly possible to build a portfolio that complies with catholic doctrine and that not only is also solid and properly diversified, but also when comparing returns over 3, 5 and 10 years against a portfolio that does not incorporate Christian criteria, is consistently more profitable.
We are confident that the analysis and results contained in the report can serve as food for thought. On the one hand for the catholic-sensitive investor, to encourage him/her to become a “creative minority”, to get out of mainstream thinking and discover alternatives that can unite faith and consistency when investing (faith-consistent investing). On the other hand, for the managers and directors of the companies analysed, we are convinced that if this report ever gets into their hands, they will know how to respond and adapt their policies so that under no circumstances will the end justify the means.
Borja Barragan Frade
Jaime Barragan Campos
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